Mincha for public fast

With tallit & tefillin.

All are standing during Kaddish

If Purim is on Sunday, the fast of Esther is on the Thursday before. In that case the “erev Purim” exceptions are disregarded. 

If there is no minjan of fasting men, Parasa is not read and עננו is not read in the repetition by the Chazzan as a separate beracha, but as part of שמע קולנו.
Only fasting men are called to the tora, even if they are the only coheen or levi

NN, tape 12 start till minute 23; tape 16 minute 16-23, tape 20 minute 35:00-35:34

Comments

Ta’aniot book
(green, 1995)

תפילה

Chazzan sits. Sings only fist and last verse[1].
Not on Friday and erev Purim.

63

שמע קולי

Start here on Friday or erev Purim.

64-65

למנצח... וידבר

Weekdays melody

7-8

אתה הוא... שהקטירו... מפני הכבוד

At “Tehillat”, chazzan rises

65-66

וערבה.... אשרי

Chazzan

III

קדיש לעילא

Chazzan.
Abraham Pereira, Moshe Pereira, Sarah Pereira, Ribca Pereira, Esther Pereira da Costa.

Short text 
(right column)

השכבה 

Shamash opens the Heichal; Shamash takes the rimonim for levantar (Ashk, “hagbaha”) from the Heichal and holds on to them; the person honored with Abrir (abridor) walks to the Heichal. Chazzan reads.

Tefiloth 69

הנותן

Chazzan, not on Friday or erev Purim or if there is chatan

55

א'ל ארך אפים ... כרוב רחמיך א'ל

Chazzan walks to the Heichal

At the Heichal

On the way to the Tebah and undressing of the Torah

55

 

ברוך המקום

גדלו

רוממו, כי שם

The levantador opens the sefer, the Chazzan and the parnas place the levantar rimonim on sefer, and while the levantador raises it aloft, the Congregation exclaims “Torat Moshe Emet”. 

When the levantador turns to the left, towards the president, those facing the script say ‘Vezot ...’. Then he turns three more times counterclockwise until all have faced the script and recited these words.

Finally he faces the hehal and all the worshippers say “Ha’El ...” while the sefer is lowered back onto the reader’s desk. 

Chazzan and Parnas place the levantar rimonim on their stands at the front corners of the Tebah, while the chazzan repeats “Ha’El..”.  The acompanhador takes his place a few steps behind where those called to the Torah will be standing. The Parnas hands the ponteiro to the Chazzan.

56

תורת משה אמת

 

 

 

וזאת התורה..

 

 

 

 

 

 

 

הא־ל תמים דרכו...

Vayechal, 3 are fasting men called, rabbi is called as 3rd & reads himself the “13 midoth” in high melody[2]

56-57

פרשה ויחל

 

מי שברך

Not on Friday or if there is chatan or on erev Purim [3]

On Friday or if there is chatan

On erev Purim[4]

66

 

67

67

יענך ה’ ביום צרה, מזמור כ'

שיר המעלות בשוב, מזמור קכ"ו

לולי ה' שהיה לנו, מזמור קכ"ד

Chazzan on the way to the Heichal, he sings אין כמוך...

59

יהללו... 

The Tora is placed in the Heichal.

On the way back to the Tebah, ending at the Tebah

60

שובה למעונך ...

 

ובנחה יאמר ... כקדם

Chazzan at the Tebah

67

תכון תפלתי

Chazzan

III

קדיש לעילא

With chazara, incl. Bircat kohanim by Chazzan

On Tsom Gedalya

Kahal in שמע קולנו, Chazzan before רפאנו

26-32

עמידה

הספות ימי תשובה

עננו

On Tsom Gedalya

33-34

אבינו מלכנו

Not on Friday or erev Purim[5]

67-71

40 כאל מלך 

סליחות

 

Not on Friday or erev Purim or if there is chatan
(bowed on left arm)

71-73

נפילת אפים

Chazzan

III

קדיש תתקבל

Not on taanit Esther

On taanit Esther

73

74

תפילה לעני, מזמור ק"ב

למנצח על אילת השחר, מזמור כ"ב

Avel or Chazzan

III

קדיש יהא שלמא

All

63

עלינו

During the 3 mizmorim, tallit & tefillin are taken off & tzedakah is collected[6]. On erev purim, chazzan keeps the tallit

75

מזמורים ק"כ, קכ"א & קל"ד

שיר המעלות אל ה' בצרה 

שיר למעלות אשא עיני 

שיר המעלות הנה ברכו 

Start of Arvit, not on Friday; not on erev Purim.

Sung, as Shabbat conclusion.

86

ה' צבא'ות

 


[1] Unlike Kal Nidre, where it is sung.

[2] De high melody begint met "Vayikach biyado" en eindigt met "Venakeh".  Het wordt ook zo gezongen als er geen Rabbijn is.  De Rabbijn neemt de pontairo over van de Chazzan en begint met "Vaya'avor".  De woorden "Hashem Hashem" tot "Venakeh" worden eerst door de gemeente gezongen en daarna door de Rabbijn herhaald.  Dit wordt ook gedaan als er geen Rabbijn is.  Bij de woorden "Lo Yenakeh" geeft de Rabbijn de pontairo terug een de Chazzan die verder gaat met de gewone melodie, maar de Shofar Holech ("Munach") wordt benadrukt, hetgeen anders nooit gebeurt na een Kadma ("Pashta"). 

[3] De titel van psalm 20 "Lamnatzeach mizmor leDavid" למנצח מזמור לדוד   wordt niet gezegd.  De chazan begint "Ya'ancha Hashem ...".  De chazan zingt de laatse versen "Eleh Barachev" langzaam, zodat bij "Yehallelu" de Sefer gereed is om naar de Hechal gedragen te worden.

[4] The first words of psalm 124 are not read, see Ta’anit book Rodrigues Mendes, Amsterdam 5485-1725

[5] No shofar at Vaya’avor.  For Vaya’avor , the short melody is used.

[6] There is collection of tzedakah in tree tassas (bowls): one for Tsedaka, one for Fabrica (maintenance of the synagogue) and one for Cativos (redemption of prisoners)

 

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