Mincha 9 Ab

All put on tallit and tefillin with beracha.

Chazzan sings in normal voice. Set-up of synagogue is back to normal (see e.g. evening).

The mistvot as assigned on Shabbat are assigned for the whole week, thus also for 9 Av. In case of 9 Av the mistvot of “levara” (carrying the sepher) and “Acompanhara” (accompanying the sepher) are given to a coheen, respectively to a levi.

Recordings:
NN, tape 16 as off minute 4:10
A downloadable version of this page

Comments

Ta’anoyot

תפילה

Weekdays melody
On page 7 the chazzan reads פטום הקטורת  till מלח סדומית רובע , the congregants say הקב, and the chazzan continues מעלה עשן
Chazzan sits, at “Tehillat”, he rises

64-65
7-8
65-66

למנצח .... וידבר
אתה הוא... שהקטירו... מפני הכבוד
וערבה.... אשרי

Chazzan

III

קדיש לעילא

Abraham Pereira, Moshe Pereira, Sarah Pereira, Ribca Pereira, Esther Pereira da Costa.

Short text

השכבה 

Shamash opens the Heichal; Shamash takes the rimonim for levantar (Ashk, “hagbaha”) from the Heichal and holds on to them; the person honored with Abrir (abridor) walks to the Heichal. Chazzan reads.

Tefiloth 69

הנותן

Chazzan walks to the Heichal

At the Heichal

On the way to the Tebah and undressing of the Torah

55

 

ברוך המקום

גדלרוממו, כי שם

The levantador opens the sefer, the Chazzan and the parnas place the levantar rimonim on sefer, and while the levantador raises it aloft, the Congregation exclaims “Torat Moshe Emet”. 

When the levantador turns to the left, towards the president, those facing the script say ‘Vezot ...’. Then he turns three more times counterclockwise until all have faced the script and recited these words.

Finally he faces the hehal and all the worshippers say “Ha’El ...” while the sefer is lowered back onto the reader’s desk. 

Chazzan and Parnas place the levantar rimonim on their stands at the front corners of the Tebah, while the chazzan repeats “Ha’El..”.  The acompanhador takes his place a few steps behind where those called to the Torah will be standing. The Parnas hands the ponteiro to the Chazzan.

56

תורת משה אמת

 

 

 

 

וזאת התורה...

 

 

 

 

 

 

הא־ל תמים דרכו...

Coheen. levi & haham from the morning are called (if fasting), see above. Haham is called as 3rd & reads himself the “13 midoth” in the high melody[1].

56-57

פרשה: ויחל

 

מי שברך

Haham or 3rd reads haftara

119
145
-146
146

127

ברכות ההפטרה
הפטרה שובה ישראל

גואלנו
ברכות עד מגן דוד

Chazzan on the way to the Heichal, he sings “אין כמוך...

59-60

יהללו... 

The Tora is placed in the Heichal.

On the way back to the Tebah, ending at the Tebah

60

שובה למעונך ...

 

ובנחה יאמר ... כקדם

Chazzan at the Tebah

67

תכון תפלתי

Chazzan

III

קדיש לעילא

With chazara, incl. Bircat kohanim by Chazzan

Kahal say  עננוin שמע קולנו, Chazzan before רפאנו.
All say נחם in  תשכון בתוך ירושלים

26-32

עמידה (חזרה)


עננו
נחם 

The chazzan goes to the left corner of the tebah. Congregants sing the first verse. The chorus is repeated by the chazzan from לשום.Then the congregants sing the next verse and the chazzan repeats the chorus from פאר, and so on. The last verse is repeated by the chazzan from ושלח מלאך. The next פזמון is sung in the same way. Here the entire last verse is repeated by the chazzan.

146-147

פזמונים

Each verse is first sung by the chazzan and then repeated by the congregants

147-149

סליחות

Chazzan

III

קדיש תתקבל

 

67

שיר המעלות בשוב

Avelim (mourners) or chazzan

III

קדיש יהא שלמא

All

63

עלינו

During the 3 psalms, tallit & tefillin are taken off & tzedakah is collected[2].

75

מזמורים ק"כ, קכ"א & קל"ד

שיר המעלות אל ה' בצרה 
שיר למעלות אשא עיני 
שיר המעלות הנה ברכו 

Start of Arvit Sung, as Shabbat conclusion.

75

ה' צבא'ות

If 9 Av is on a Sunday, after ערבית the chazzan announces
Diraõ Vosses a Habdala sobre o Vaso”: say habdala only with a cup (of wine).

pregaõ



[1] The “high melody” starts with "ויקח בידו" and ends with "ונקה". It is also sung when there is no Rabbi. The Rabbi takes over the pontairo (Yad) from the Chazzan and starts with "ויעבור". The words "השם השם" to "ונקה" are first sung by the congregants and then repeated by the Rabbi. This is also done if there is no Rabbi. With the words "לא ינקה" the Rabbi returns the pontairo and the Chazzan continues with the normal melody, but the Shofar Holech ("Munach") is emphasized, which otherwise never happens after a Kadma ("Pashta").

[2] There is collection of tzedakah in tree silver tassas (bowls): one for Tsedaka, one for Fabrica (maintenance of the synagogue) and one for Cativos (redemption of prisoners)

 

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