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Mincha for public fastWith tallit & tefillin. All are standing during Kaddish If Purim is on Sunday, the fast of Esther is on the Thursday before. In that case the “erev Purim” exceptions are disregarded. If there is no minjan
of fasting men, Parasa is not read and עננו
is not read in the
repetition by the Chazzan as a separate beracha, but as part of שמע קולנו.
NN, tape 12 start
till minute 23; tape 16 minute 16-23,
tape 20 minute 35:00-35:34
We add another tassa on the even of Purim for machatsit hashekel. [1] Unlike Kal Nidre, where it is sung. [2] The “high melody” starts with "ויקח בידו" and ends with "ונקה". It is also sung when there is no Rabbi. The Rabbi takes over the pontairo (Yad) from the Chazzan and starts with "ויעבור". The words "השם השם" to "ונקה" are first sung by the congregants and then repeated by the Rabbi. This is also done if there is no Rabbi. With the words "לא ינקה" the Rabbi returns the pontairo and the Chazzan continues with the normal melody, but the Shofar Holech ("Munach") is emphasized, which otherwise never happens after a Kadma ("Pashta"). [3] The title of Psalm 20 "Lamnatzeach mizmor leDavid" למנצח מזמור לדוד is not said. The chazan begins "Ya'ancha Hashem ...". The chazan sings the last verses "Eleh Barachev" slowly so that at "Yehallelu" the Sefer is ready to be carried to the Hechal. [4] The first words of psalm 124 are not read, see Ta’anit book Rodrigues Mendes, Amsterdam 5485-1725 [5] No shofar at Vaya’avor. For Vaya’avor , the short melody is used. [6]
There is collection of tzedakah in tree tassas (bowls): one for Tsedaka, one
for Fabrica (maintenance of the synagogue) and one for Cativos (redemption
of prisoners). Since
2021 we
add another tassa on the eve of Purim for machatsit
hashekel.
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