Kal Nidre for Kippur
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Kal Nidre for Kippur

With tallit.

All are standing during Kaddish.

During the Arvit part, two men stand next to the chazzan, called סמוכים (semuchim). The coheen or the oldest samuch stands to the right of the chazzan, the other samuch stands to his left.

NN, tape 28 and tape 29. As e.g. the vidui and selichot repeat in all tefillot, most parts are taken from other Kippur tapes (28-34). Some recordings by AAV & JBS.
When NN says "gemeente" (with "g" pronounced like Hebrew chet, "e" like shjeva and "ee" like tsere) he means that that part is said by the congregants.
Page numbers refer to the kal nidre part, unless stated otherwise.
See the errata list of Kippur book. See "Lach" vs "Lecha"
The יג מידות (Thirteen Attributes of Mercy) are recited in total 26 times (the count of י'ה'ו'ה), but these are printed only once each tefilla. Therefore it is handy to have the text on a sheet. For the convenience of the chazzan, there is a separate sheet for assigning the mitswot.

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Kippur book

תפילה

Chazzan sits in the tebah and starts the communal singing at the time Shabbat starts. 
Sheet music
שמע קולי 
Chazzan repeats from ענה עני

9-10

שמע קולי

Announcement: “A pela manha se rezará a Tephila as XX horas”
In the morning will be prayed at xx o’ clock. Can be translated to Ivrit, Dutch & English

 

pregaő

Chazzan rises and bows to the president, who then comes to the tebah. The chazzan assigns the mitsvot

מצוות

The gabai[1] opens the heichal. The chazzan goes to the left front corner of the tebah and stands there till the hashcavot

10

כהניך

14 sepharim are taken out[2]. When the first is taken out, the chazzan start. רוממו is sometimes sung. This is said slowly, ending כי שם when all sepharim are on the tebah

10-11

גדלו, רוממו
melody 1, melody 2
melody 3
includes כי שם 

Chazzan, three times כל נדרי every time louder, chazzan says till הזה congregant say שבא עלינו לשלום etc.
Chazzan says
שהחיינו till והגיענו. The congregants finish the beracha, and the chazzan repeats from והגיענו

11

בישיבה של מעלה
כל נדרי
שהחיינו

Chazzan for the king (The word רחמנות on page 12 is skipped since WW2 (oral, from HRP), the congregation, the chatanim, the state Israel and all congregations, the IDF soldiers and those traveling. At the end, special prayers can be added if needed[3]

11-13

הנותן, מי שברך

Twice: Chazzan, congregants repeat

13

ימלך

Sung, sepharim are brought back to the heichal. The heichal is closed by the gabai

14

מזמור לדוד
melody 1 (festive), melody 2 (normal)

Hashcavot (memorial prayers) are recited by another chazzan for 

the chachamim of the community

 the members who died the last 11 months (start with a man)

all member who died and all Jews who were murdered by our enemies

 

השכבות

Chazzan says בכבוד before the Chacham or Rabbi start

דרשה

By now it must be night. Semuchim join the chazzan

14

והוא רחום
ברכו

After the first line of שמע the chazzan repeats ה' אחד. Congregants sayברוך שם ... לעולם ועד and the chazzan repeats that.

14-15
15
16

17

ערבית
שמע
בשבת:                           ושמרו
כי ביום הזה

Chazzan

36

קדיש לעילא

Silent Amida

17-22

עמידה בלחש

On shabbat

22-23

ויכולו, מעין שבע

Chazzan

36

קדיש לעילא

תפילה לדוד line by line, chazzan, congregants repeat

Traditionally, אדון הסליחות (page 28) was recited. Since the 1970th it is sung according to a non-Dutch Sephardic melody[4]


23-24
24
24
24-27
27
27-28
28-30
30-32

סליחות
תפילה לדוד
אנא בקראנו
יג מדות
רחמנא אדכר לן ...
חטאנו צורנו
עננו
ה' חננו והקימנו ...
אלקנו שבשמים ...


32
32-33
33
33-35
35-36

וידוי
או"א אל תעש עמנו כלה
וידוי, אשמנו
וידוי - רבונו של עולם
אשמנו בגדנו ...
אדיר ונאור ...  מימי קדם

Chazzan

36-37

קדיש תענו

37-38

אשרי האיש...  לבטח תושיבני

Sung by chazzan and congregant[5]
Chazzan:  ברכו

38
14

קדיש יהא שלמא, ברכו

All; more on Alenu
Semuchim go back to their places.

38

עלינו

Sung
Chazzan , after ותורתו

38-39

יגדל
הנם יסוד תורת משה ונבואתו

On Shabbat

39

מזמור שיר ליום השבת

After the fist verse the chazzan repeats the chorus. After the next verses he repeats והבזבח. and after the last verse the complete last line 

40-42

פזמון  עת שערי רצון

It is the custom that some man stay behind to read  כתר מלכות. Unfortunately there are no recordings of this, and thus we lost the tradition how this was read.

next part
1-17

כתר מלכות

Some families make private hashcavot after the service:

Palache, Cohen Paraira, Rodrigues Pereira,

דחיל חטאין ומוקיר רבנן הגביר הנעלה אורי בן אשר הכהן[6]

 

השכבות

 

 

Assigning mitsvot Kal Nidre

Printable version

מי שברך אברהם יצחק ויעקב הוא יברך (הישיש הנכבד) הגביר (הנעלה)....NN.
Que diera קדיש דרבנן

מי שברך אברהם יצחק ויעקב הוא יברך (הישיש הנכבד) הגביר (הנעלה)....NN.
Que diera
ה' הוא האלהים

מי שברך אברהם יצחק ויעקב הוא יברך (הישיש הנכבד) הגביר (הנעלה)....NN.
Que diera
ההפטרה

מי שברך אברהם יצחק ויעקב הוא יברך (הישיש הנכבד) הגביר (הנעלה)....NN.
Que rezera os   זמירות

ברוכים הם ליי

~~~~~~~~~~~~~~~~~~~~~~~~~

A ordem dos Sefarim he

O Senhor Chacham / Dayan / מורנו הרב

Os Senhores Noivos

Os Senhores do Maämath

e Os Senores Administradores de Talmoed Tora

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[1] Parnaas treasurer

[2] Chacham/dayan/rabbi, 2 chatanim, 6 parnassim, and 5 board of Ets haim

[3] E.g. “A todos nossos Irmaős, estan enmanos de nuestros enemigos”: all of our brothers who are in the hands of our enemies.
אחינו מבני ישראל, השרוים בצרה ובמצוקה

[4] This was introduced by JBS with approval from the rabbinate. The recording is taken from a selichot service at the Kotel in 2019 (YouTube).

[5] During Kippur, avelim (mourners) do not say kadish

[6] This is the father ז"ל of the site owner

 

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Reference to the source required at all times.        Page last update: 19 februari, 2024