Mussaf for Kippur
With Tallit.
All are standing
during Kaddish.|
During Rosh Hashana, avelim (mourners) do not say kadish.
During the day, two
men stand next to the Chazzan, called סמוכים
(Semuchim). The Kohen or the oldest Samuch stands to the right of the Chazzan,
the other Samuch stands to his left.
NN, tape
31 from minute 33:50, tape 32
and tape 33. As e.g. the Vidui
and Selichot repeat in all Tefillot, parts are taken from other Kippur tapes
(28-34).Some recordings by AAV
& JBS.
When NN says "gemeente"
(with "g" pronounced like Hebrew chet, "e" like shjeva and
"ee" like tsere) he means that that part is said
by the congregants.
Page numbers refer to the Mussaf part, unless stated otherwise.
See the errata
list of Kippur book. See "Lach"
vs "Lecha"
The יג מידות (Thirteen Attributes of
Mercy) are recited in total 26 times (the count of י'ה'ו'ה),
but these are printed only once each Tefilla. Therefore it is handy to have the text
on a sheet.
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Comments
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Kippur
book
(1995)
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תפילה
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Chazzan from
Tebah
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השבנו
יי אליך...
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Semuchim stand
next to the Chazzan
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1
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קדיש
לעילא
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Silent Amidah
At the end of their Tefilla, the Sumuchim step back 3 steps as usual, and
stay there, thus standing behind the Chazzan
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1-7
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עמידה
בלחש
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Repetition
Amidah
Just before the Kedusha the Semuchim step forewords, thus standing next to
the Chazzan
Sheet
music
ובכן
נקדישך מלך
Sheet
music
ובכן
ולך תעלה
קדושה
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8
8
8
8-11
11-12
12
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חזרה
אתנו
... אוחילה ... ה'
שפתי תפתח
אבות
גבורות
קדושת ה':
התחלה, קדושה,
קדוש
קדוש (**)
סוף
אתה
בחרתנו...
עלינו
לשבח
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The Parnaas president opens the
Heichal before the סדר
העבודהand
closes it before ובכן
מה נהדר כהן
גדול.
The Chazzan waits until the Parnaas is back at his place
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12-13
13-14
14-15
15-16
16-17
17-20
20-22
22-24
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סדר
העבודה
או"א
היה עם פפיות
ארוממך
אתה
כוננת
וסמך
דרך
אחר
ודוי
וכך
היתה תפלתו
אשרי
עין... ובכן
היה לעין... |
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Sung, Chazzan
repeats ונשלמה
פרים שפתינו
after the first and second verse of שמם
הר ציון
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25
25
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פזמון:
שמם
הר ציון
או"א
תאיר אורנו
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Duchan
if there are Kohanim .
Else, the Chazzan reads
as usual
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25
25-26
26-31
31-33
33-36
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וידוי
או"א
מחול
לעונותינו
וידוי, אשמנו
וידוי
ר' שם טוב בן
ארדוטיאל
-
רבונו של
עולם
אשמנו...
אדיר
ונאור...
רצה
שים
שלום ... בשלום
אמן
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Chazzan
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1
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קדיש
לעילא
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Sung, first
time the Chazzan repeats the full chorus, next three times he repeats the
short chorus, the last chorus is not said by the Chazzan at all
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36
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פזמון
ישראל
עבדיך |
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Traditionally, אדון
הסליחות (page 40) was
recited. Since the 1970th it is sung according to a non-Dutch
Sephardic melody
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36
36
37-39
39
39-40
40-42
42-44
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סליחות
יג
מדות
רחמנא אדכר
לן
חטאנו צורנו
עננו
ה' חננו
והקימנו
אלקנו
שבשמים ...
הסוף
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Chazzan
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44-45
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קדיש
תענו |
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All sing
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45
46
46
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כל
ישראל
אין
כאלקינוו
אמר
רבי אלעזר
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Chazzan
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1
& 46
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קדיש
דרבנן
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Semuchim go
back to their places.
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47
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עלינו
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All sing
Chazzan always repeats ולא
אירא
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47
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אדון
עולם
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Chazzan mincha
start immediately
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למנצח
על הגתית
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(**) taken from Yom
Tob, the end for JK is different
Almost complete recordings by Haham S Rodrigues Pereira (SRP)
can be found here.
The Chazzan sings the first
part of עלינו
tillשלא
שם חלקנו כהם and
form ואנחנו
continues reading aloud. At first glance it looks strange that he sings when
the text is about idolatry, but stops the singing when the text starts about
our real God.
A possible
explanation is that this is coupled to our minhag (custom) not to kneel in עלינו.
We don’t kneel because the inquisition made our ancestors to kneel for
Christianity and therefore we don’t kneel for the real God anymore. For
the same reason we sing aloud that “they bow down for hollowness” but
read modestly that “we bow ourselves before the supreme King of kings”
(translation de Sola Pool, NY 1981).
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