Unveiling of a Matzevah (tombstone)

The service at the unveiling of a Matzevah (tombstone) at Beth Haim in Ouderkerk aan de Amstel.

A Matzevah may only be unveiled on days that techinot are read.
Thus not on Friday afternoon, incoming Rosh Chodesh, Rosh Chodesh, the entire month of Nissan, Yom Haatzmaut, Pescah Shenie, Lag Langomer, Yom Jerushalaim, 1 to 12 Sivan, incoming 9 vb, 9 and 15 Av, incoming Rosh Hashanah, 9 -30 Tishri, incoming and every day Chamukkah, 15 Shevat, 14 and 15 Adar I, incoming Purim, Purim and Purim Shushan.

All gather in the Vega huis or another nearby hall. In contrast to the Mizsvah (Levaya), there is no singing. All texts are recited.

Printable pdf version of this page can be downloaded,

Recordings: JBS, LAV (Hashkavot) & SVD (Tefilah at the grave)

All prayers can be found in the ומחה דמעה prayer book on pages 166-192

Remarks

Chajim Lanefesh[1]

Booklet[2]

תפילה

Recited

230

1

כל ישראל

Three Mishnayot are read

משנה

Recited

230

1

רבי חנניא

Recited

232

1

[3]קדיש דרבנן

Recited

234

2

לכו נרננה

All Psalms are recited verse by verse: first line by Chazzan, second by Kahal, third by Chazzan etc if possible, else, all bij Chazzan.

134-138

2-5

שיר של יום

Chajim Lanefesh Psalms: 49 & 121,
Booklet: 120 & 121[4].

234 & 236

5

מזמורים ק”כ & קכ”א

Only the letters of the first names are recited[5]

200-216

6-12

מזמור קי”ט: שמות

Recited

236

12

ותשועת

Recited (recording similar to Kaddish Al Yisrael)

58

12

[3]קדיש יהא שלמא

All go to the grave, where the Tefillah (*) is recited.
Once finished, the Matzevah is lowered on the grave or unveiled.

See web page about the names.

238

13

א-ל אלוקי הרוחות

Recited verse by verse

234

13

מזמור מ”ט

Recited

240

14

ותשועת

Recited (recording similar to Kadsish Al Yisrael)

58

14-15

3קדיש יהא שלמא

Hashkavah is said for the deceased and his/her deceased wife/husband[6] (for Chacham + for Parnaas etc. + any man, woman)
See web page about the names.

60 for men
64 for women

15-16

השכבה

The Matzevah (tombstone) text and shape need approval by the rabbinate.
An old custom, dating back at least to the 19the century, is to make a small dimple in the stone and fill it with rice. It then fills with rain, attracting birds (visitors?) to the grave. Putting a small stone on a grave is not our custom, although it is sometimes done.

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 19th century        20th century       21th century

In 17th and 18th century we often  see the letters SAGDG on tombstones (picture 1). This stands for “Sua Alma Goze Da Gloria”, which mans His Soul Enjoys Glory. This is a translation of the common Hebrew text found on many tombstones: תנצבה, which stands for תהי נשמתתו צרורה בצרור החיים

Some end 19th century – early 20th century tombstones have the letters HARIV (picture 2) or ZRZA. According to some, the “A” stand for “Ash”. But as we don’t cremate, “ash” is not possible.
According to rabbi Serfary, the “A” indeed doesn’t stand for “Ash” but rather for the Latin word “Animus”, which means “Soul”. The word Animus was used in Dutch as a foreign-language word.
Concluding:
HARIV – Haar Animus Ruste In Vrede means: her soul rests in peace.
ZRZA – Zalig Ruste Zijn Animus means: blissful rests his soul.
To avoid future confusion rabbi Serfaty proposes not to use the abbreviation but the words.

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     picture 1                picture 2


[1] Sefer Chajim Lanefesj, ISBN 90-9002721-1, 1989

[2] Booklet “Het Plaatsen van een grafsteen”, March 1997

[3] Only if there is a Minjan.

[4] HRP changed this in the booklet.

[5] E.g. משה בנימין

[6] Notes LAV.

(*) LAV refers the Ashkenazi קצור ספר חיים לנפש edition 1923 page 63. Indeed this text is “strange” and I couldn’t find it in any of our books. Further, London and New York also don’t have it. According to SVD, LAV told him that this was introduced in the 19th century under kabalistic influences. I didn’t manage to find a conformation for this.